14 October 2013

Artist Denis Buckley in conversation with Future State's Stephanie Feeney.  Image courtesy of Ruth Annett.
Artist Denis Buckley in conversation with Future State’s Stephanie Feeney. Image courtesy of Ruth Annett.

Spatial politics was on the programme long before a panel of speakers was drawn together under the same title. To not talk about spatial politics would have been to ignore the peripatetic nature of LAND │LABOUR │CAPITAL as it, and its participants, crossed over and back between the host gallery, Limerick City Gallery of Art (LCGA), and two contested spaces: 69 O’Connell Street; Occupy Space. Financial uncertainty means that 69 O’ Connell Street, formerly the Belltable Arts Centre, no longer runs as the city’s multi-functional space for dance, theatre, visual arts and music that it was intended to be, despite the high spec. interior and impressive technical facilities. Occupy Space (no relation to the Occupy movement), an artist run space, had itself existed as an itinerant organisation for a considerable time due to irregular support from funding partners. Indeed LAND │LABOUR │CAPITAL was one of the first events in Occupy Space’s new, permanent, home on Cecil Street. In fact the entire Georgian Quarter of Limerick is contested, punctuated by empty buildings, like the ironically title The Bank public house, and multi-coloured ‘To Let’ signs. It felt appropriate that LAND │LABOUR │CAPITAL was part of the politics too.

Spatial politics and contested spaces exist everywhere, not just in Limerick. Lukáš Matoška, a philosophy student at FFUK Charles University in Prague, reflected on the many appropriations of Hotel Praha in Prague, a monument of the Czechoslovakian era and a state socialist regime. Hotel Praha has had a varied past: used for accommodating state VIPs during the socialist era; privatised and operated as a private hotel after the fall of the Iron Curtain;  more recently, purchased by a private financial group that intends to demolish it and build a private school. Matoška likened the planned demolition to a tool for the ruling classes to erase traces of a former regime, one which it supposes has already been erased from the collective memory. Public protests and demonstrations in Prague show that this is not true. The demolition of Hotel Praha is a violent, neo-liberalist, re-mapping of psychogeographical space.

Dr Angela Dimitrakaki in conversation with Future State's Stephanie Feeney.  Image courtesy of Paul Tarpey.
Dr Angela Dimitrakaki in conversation with Future State’s Stephanie Feeney. Image courtesy of Paul Tarpey.

So when the question of whether the artist is the embodiment of the neoliberal worker was asked by Dr Judith Stewart, herself an artist and Independent Researcher, there was a moment of rupture. Stewart questioned whether socially engaged art, a form of art production that seemed particularly pervasive in Limerick, is an ethical process of art production and the complicity of artists in maintaining a flawed and unfair system. Stewart cited examples of artists engaged to work on social projects who are expected to bring about change within unrealistic time frames and little or no budget. By continuing to accept conditions of low pay, long hours and unrealistic outcomes, precarious working conditions for artists become performative and iterative.

Keynote speaker Dr Angela Dimitrakaki, Curator and Senior Lecturer in Contemporary Art History and Theory at University of Edinburgh, echoed Stewart’s words. In her paper she pointed out the irony and contradictions in being repeatedly told that cultural work is valuable and important yet there is no funding to support it. The cultural worker goes unpaid and works late into the night. This is why, Dimitrakaki argued, that the art work as object or output must be separated from the process of the production of art. It is important to realise, she argued, the more successful the artist, the more access the artist has to autonomy. The successful artist establishes a studio, employs artist assistants to support production of the art, has access to a superior infrastructure and is in a better position to produce better work.

Image courtesy of Paul Tarpey.
Image courtesy of Paul Tarpey.

From artist as labourer to an artist whose research engages closely with themes of labour and land, Dr Deirdre O’Mahony described her art practice as a ‘right to speak’. O’Mahony, who teaches at the Centre for Creative Practice at Galway-Mayo Institute of Technology, was one of the contributing artists to Labour and Lockout, a group exhibition running at the LCGA simultaneous to the conference. O’Mahony’s installation, titled T.U.R.F. (Transitional Undertandings of Rural Features) featured archival material and art objects that drew attention to the conflict between the social and the natural landscape or, more specifically, the conflict between the use of rural landscape for leisure and livelihood. The ‘right to speak’ that her practice affords her is necessary, O’Mahony states, in the face of DAD (Decide, Announce, Defend) tactics employed by top down power structures against rural communities. She cites examples of the closure of rural post offices without due attention to the social impact on the rural community and unfair, if not illegal, processes for implementing EU Directives against farmers that impact livelihoods and long standing cultural traditions. The appropriation of cultural activities to re-present (alternative) narratives makes a difference, she urged, not least because one European policy maker described it as ‘qualitative research’ and something of which policy makers need much more.

O’Mahony went on to facilitate a T.U. R. F. Mind Meitheal, a part of her practice which creates a cultural space to examine, in this case, the effect of the implementation of the EU Habitats Directive on domestic turf cutters and their families. Mind Meitheal was something that Professor Nicholas Mirzoeff had in mind when he urged us create a ‘commons’. Mirzoeff, Professor of Media, Culture and Communication at New York University Steinhardt and cultural theorist, has been closely involved in the global social movements that have arisen since 2011, in particular what we now know as the Occupy movement associated with the “We are the 99%” slogan, writing a daily observation of the movement’s development in 2012. Resonance, Mirzoeff urged, is the means by which social change spreads and resonance can come about when a commons is created. O’Mahony spoke of the ‘right to speak’, Mirzoeff talked of ‘the right to look’. A commons is created when we look at one another, acknowledge one another, show love. Commons, followed by resonance, comes into being at interstitial points: collaborate; network globally; visualise (he cites Visualizing Palestine as a strong example). Mirzoeff describes himself as a militant researcher, an activist academic, an academic who not only comments on activism but engages in it directly. The research he engages with is not simply about the activist causes, but designed to strengthen the cause further. The recently available Militant Research Handbook that Mirzoeff co-produced is an invitation to its readers to engage in militant research in a way that fits. It urges vision, re-imagining new spaces, changes from the ground up and optimism.

Professor Nicholas Mirzoeff in discussion with Dr Mark Curran  Image courtesy of Ruth Annett.
Professor Nicholas Mirzoeff in discussion with Dr Mark Curran Image courtesy of Ruth Annett.

In recent weeks The Occupy Card was launched by the Occupy Money Cooperative, a banking co-operative that offers ‘low-cost, transparent, high quality financial services to the 99%’ and whose aim is to ‘revolutionize the current financial system by offering alternative products and services based on the principles of democracy, inclusion, and fairness’. But what are we really talking about when we say ‘the current financial system’? Do we really understand how the financial markets (dys)function? These and other questions are at the root of Dr Mark Curran’s current art research project THE MARKET, which, alongside O’Mahony’s work, was installed as part of Labour and Lockout. A quote transcribed from a telephone conversation between Curran and a London based investment bank trader in February 2013, which features in the installation, succinctly captures the point that Curran makes in THE MARKET, that the global financial system is central to our lives yet our understanding of market mechanism is scant or misinformed:
…what people don’t understand… is that what happens in the market is pivotal to their lives… not on the periphery…but slap, bang, in the middle…

Curran claims that the market is constructed and there is widespread complicity in creating and maintaining the construct. He pointed to more than one image of members of the Irish government photographed in global stock exchanges ringing the exchange bell to signify the opening of that day’s trading, even at a time when Ireland was itself out of the market because of the International Monetary Fund (IMF) and EU bailout, but still desperate, it seemed, to create the impression of normality. In his research and art objects he makes visible and audible the hidden functionality of the global markets so that it can be observed and explored. One hidden functionality is algorithms, employed in algorithmic/high frequency/black-box trading practices that replace human decision making and risk taking in market trading. The algorithms are capable of experiencing and self-evolving, which, it has already been warned could, over time, give rise to ‘normalisation of deviance’. Curran reported alarming statistics in the growth of algorithmic trading that now account for as much as 80% of market trading in the US. Curran, along with Ken Curran, designed an algorithm to identify how often the Irish Minister of Finance used the words ’market’ or ’markets‘ in public speeches since taking office in March 2011. The algorithm’s output is manipulated into visual and aural forms and makes up part of THE MARKET installation. The extent and depth of Curran’s knowledge was impressive and he confirmed that he continues to work on THE MARKET, buoyed by what he senses is a thirst from the general public to understand more.

There was more, much more than what has been mentioned here. Justice cannot be done to all of the rich discourse that evolved over three days, framed in the issues raised by Allan Sekula and Noel Burch’s The Forgotten Space (2010), which was screened on the opening night: precarious labour, capital and information flows, global resources, global citizenship, exploitation, borders, art and visuality, activism. LAND │LABOUR │CAPITAL was rich, stimulating, invigorating, profoundly affecting, optimistic and collaborative and, without doubt, a formative milestone in Future State’s existence.

Recordings of the event will be added to this website soon.

by Stephanie Feeney

Land Labour Capital

LandLabour│Capital Conference

Limerick City Gallery of Art

26-28 September 2013

Speakers: Mark Curran, Angela Dimitrakaki, Nicholas Mirzoeff and Deirdre O’Mahony

Admission is free but please reserve your place by emailing  For more details see

Nature has a History

Nature has a History


Next month, Deirdre O’Mahony, Artist and Educator, (Centre for Creative Arts, Galway-Mayo Institute of Technology) will present her art practice and research at the upcoming Land│Labour│Capital conference at Limerick City Gallery of Art. O’Mahony gives Future State a preview of what to expect.  


‘John And Colm Harrigan banning notices’. Image courtesy of Deirdre O’Mahony.

Dennis Cosgrave argues that we ‘cannot know nature outside the historical circumstances in which we find ourselves. Nature has a history.’(1) That history; the culture of agriculture, has been shaped by agricultural practices that were informed by local, tacit knowledge. Called dinnseanchas in Gaelic, this specific local knowledge of geneology and agricultural practice, was a way of holding onto the practiced knowledge of place developed over generations. ‘Tacit’ knowledge could not be explained through words alone but had to be demonstrated in practice. It applied only to the specific place where it had been developed, and it made sense as part of a wider understanding of one’s relationship to one’s holdings.’(2) Over the past fifty years official agricultural policies have devalued that knowledge in favor of codified, scientific knowledge that was more efficient and ‘rendered methods developed for specific locations redundant.’(3)


Tom Ward turning his turf Sat. 13 July 2013

The decline in the numbers of small farms in the west of Ireland slowed when Ireland joined the European Economic Community, the EEC in 1973, however that also marked the moment when farming practice diverged from tradition and became linked to subsidy. A resentment towards agricultural “experts” and decades of official disregard of local knowledge, has led to sceptical and often cynical attitudes amongst small farmers towards “official” rural policies. The emphasis has further shifted to the promotion of the farmer as custodian of the landscape and environment, prioritising the history, meaning and appearance of the land over its arable utility. In this light of previous experience, it is no surprise that farmers are slow to become involved with the contemporary rural development agenda further exacerbating the social and cultural isolation of many small farmers.


‘The last turf saved by the Harrigan family pre-implementation of ban on turf cutting on SACs’. Image courtesy of Deirdre O’Mahony.

The psycho-dynamics of competing subjectivities being played out in rural public space today continues to engender tensions and conflict within rural communities when interests collide and particularly noticeable in relation to planning, tourism and heritage developments. The effect of globalisation on local agricultural practices is most evident in contemporary rural Ireland by the shift from food production to high-value cultural production. Responsibilities that were once the landowners are now a matter for National and European regulatory agencies. Visual decisions were once a part of the commonsense, commonplace knowledge of everyday rural life; field management, wall construction, ploughing, planting, or inventing ways of ‘making do’ in order to make tasks easier. They have a social and aesthetic value which is of enormous relevance in contemporary culture, particularly in relation to sustainable development.


‘Lazybed at X-PO_2013’. Image courtesy of Deirdre O’Mahony.

My research has been focused on examining and unpacking the power relations playing out in conflicts between competing perspectives on landscape and identifying new methodologies that use cultural space to re-examine and re-present complex questions, perspectives and voices that are unheard or cannot yet be heard. Sustaining rural culture is a problem across Europe as food production moves to cheaper supply bases and EU policy, and subsidy, changed so that the farmer is now the custodian of the landscape and environment and prioritising the history, meaning and appearance of the land over its arable utility.(4) This move away from traditional farming has prioritised a post-productivist agenda; areas such as “alternative” food production, local tourism development and through LEADER, a focus on activating participatory, “bottom-up”, governance models where the design and implementation of development action is handed over to local stakeholders. (5)


‘Spud Archive X-PO_2013’. Image courtesy of Deirdre O’Mahony.

Áine Macken-Walshe recently published a report for Teagasc, the Irish agriculture and food development authority, that examines the socio-cultural factors governing the “poor engagement” of farmers and fishers in adapting to recent changes in rural development polocies. A signifigant number of traditional farmers continue to follow “non-viable” small–scale farming and are slow to become involved in economic activities – the ‘cultural turn’, in line with the contemporary rural development agenda, maintaining a sceptical distance from “official” rural policy development. Macken-Walshe notes that many farmers experience occupational and cultural estrangement from new policy driven agricultural practices such as organic food production, farmer’s markets, cultural tourism initiatives etc. (6)

written by Deirdre O’Mahony

(1) Dennis Cosgrove, Draft notes from the Landscape Theory seminar. Emailed text from James Elkins received Friday 24th September 2007. 4.

(2) Aine Macken-Walsh, Barriers to Change: A Sociological Study of Rural Development in Ireland. Athenry: Teagasc/RERC, 2009.  Web. 28 Jan 2010. 45, citing Jorgensen, A. ‘Fields of Knowledge’, in (eds.) Corcoran, M.P. and Peillon, M. Uncertain Ireland: A Sociological Chronicle 2003-­2004, Institute of Public Administration, 2006, 101 – 102.

(3) Jorgensen, 2006, p120 – 121, cited in Macken-Walshe.

(4) Macken-Walsh, 6.

(5) Ibid, 36.

(6) Macken-Walsh, 42.

Normalisation of Deviance

Mark Curran’s Normalisation of Deviance


Normalisation of Deviance is the title of an visual and aural art installation by artist Mark Curran. Part of the basis for the installation is an algorithm, designed by Ken Curran, to identify how often the Irish Minister of Finance, Michael Noonan, used the words ’market‘ or ’markets‘ in public speeches since taking office in March 2011. The algorithm’s output is manipulated into multiple forms: visual and aural; manifesting as soundscapes accompanying spectrographs. The artist describes the installation as “attempting to represent the defining and ceaseless sound of the global markets through a pivotal conduit of capital, the nation-state“.


Installation shot of ‘Normalisation of Deviance’ by Mark Curran.
Image courtesy of Helen Carey.

The first installment of the work is currently on display in Limerick City Gallery of Art as part of the group exhibition Labour and Lockout. As well as photographs, artefacts and transcribed converstions the installation incorporates the Michael Noonan algorithmic soundscape and a 6 feet column of A4 paper representing the data generated from 14,000 positions taken globally on a single financial stock in one nanosecond (measured by  Chicago based researcher in 2011). The text on the paper is a quote transcribed from a telephone conversation between Curran and a London based investment bank trader in February 2013:

…what people don’t understand… is that what happens in the market is pivotal to their lives… not on the periphery…but slap, bang, in the middle…

The trader’s quote tells us that trading of stock market positions is occurring faster than humans can communicate; we think we understand the mechanics of the market but we have no realistic way of knowing.


‘The Normalisation of Deviance II’
(Algorithm to identify Michael Noonan’s application of the words, market/markets in public speeches since taking office in March 2011 from THE MARKET, a project by Mark Curran.

The title of the installation, Normalisation of Deviance, and Curran’s use of algorithms draws attention to the increased use of algorithm trading in the global stock markets, also referred to as ‘black box trading‘ or ‘high frequency trading‘[1]. In his research Curran points to a 2012 report by the British Government’s Office for Science, which predicts that algorithmic trading will replace human trading activity in the global stock markets within a decade. Curran observes:

In the same report, the authors state algorithms will eventually be able to self-evolve through their ability to experience i.e. building upon their previous market experiences and therefore requiring no human intervention. However, they also warn, that within such a framework, there exists the potential for what they describe as the Normalisation of Deviance, when ‘unexpected and risky events come to be seen as ever more normal until a disaster occurs‘.

The Normalisation of Deviance installation also raises questions about the normalisation of citizens to economic concepts and market ideologies as a result of  neo-liberalism and globalisation.


‘The Normalisation of Deviance I’
(Spectrograph of selection of audio generated by Michael Noonan’s application of the words, market/markets in public speeches since taking office in March 2011) from THE MARKET, a project by Mark Curran.

Normalisation of Deviance will be installed simultaneously in galleries in Dublin and Belfast later in the month, where spectrographs will appear in place of the trader’s quote to reproduce the paper column and therefore revealing the true source of the soundscape which envelopes the entire installation.

The Normalisation of Deviance is part of an ongoing research project titled THE MARKET, undertaken by Mark Curran and curated by Helen Carey, Director of the Limerick City Gallery of Art. Described as a “transnational multi-sited project… [that] focuses on the functioning of the global stock and commodity markets“[2], Curran has sought access, with, to date, varying degrees of success, to the trading floors of the stock markets in Dublin, London, Frankfurt and Addis Ababa, key nodes in the network of stock markets that play out the global financial crisis.

Curran’s point of departure is to propose that the market is a construct, a myth, an ideal that does not resemble reality. The invisible control of the world‘s resources, the complex relations of power, algorithmic trading of stock market positions faster than humans can communicate: we think we understand but we don’t.


‘Bethlehem, Trader’
Ethiopian Commodity Exchange (ECX)
September, 2012 Addis Abeba, Ethiopia
from THE MARKET, a project by Mark Curran.

In his book The Right To Look, Professor Nicholas Mirzoeff describes the set of contemporary social conditions in the West as a “military-industrial complex” where “the real goal is maintaining a permanent state of crisis, rather than achieving a phantasmic victory” and “the point is less to win than to keep playing, permanently moving to the next level in the ultimately massively multi-player environment”[3]. Military – industrial complex is separate to capitalism but it is not difficult to imagine the same game being played out in a global financial crisis where the reward for survival is a place in the market and a crisis solution, unless it benefits the market, is ignored.

Curran’s Normalisation of Deviance is on display as part of Labour and Lockout, an exhibition marking the centenary of the 1913 Dublin Lockout: a key moment in Ireland’s industrial history when employers refused to recognize workers in an attempt to break worker solidarity and the trade union movement. Curran has been invited to speak about this work at Land │ Labour │ Capital, a free, public symposium taking place 26-28 September in Limerick City Gallery of Art in collaboration with Future State, and Goldsmiths, University of London.

[1] Curran, M., (2012) ‘About’ in Lockout 2013. A Visual Art Research Project Marking the Forthcoming Centenary of the 1913  Dublin Lockout. Available at: (accessed 31/11/2012)
[2] Curran, M., (2012) ‘Normalisation of Deviance’ in Lockout 2013. A Visual Art Research Project Marking the Forthcoming Centenary of the 1913  Dublin Lockout. Available at: (accessed 9/8/2013)
[3] Mirzoeff, N., (2011) ’The Right to Look, or, How to Think With and Against Visuality’, The Right to Look, Durham & London. Duke University Press. p. 21.